Archive for August, 2010

Balanced Christianity

Writer: Annabelle Ang-Bok

Photo credit: Christopher Tan

The day before this issue was scheduled to go live online, I threw out the half-thought-through-half-scribbled article I had in the works and started writing this one. I had originally wanted to write about finding a harmonious balance in life based on Biblical principles, but somewhere in the past 36 hours I realised that the further we move into the endtimes, the more important it becomes for us to realign our concept of balance with that of the Lord’s.

Balance, you say? This sort of writerly whim is the antithesis of balance! Come back to earth, Annabelle!

I disagree.  Too many of us believers have been lulled into thinking that “all things in moderation” is a Christian concept—it isn’t. This notion of shunning black-and-white binary systems of understanding and encouraging plurality of all sorts is not found in Scripture. You really cannot get more extreme than Jesus, who made some truly radical statements which cannot be interpreted to occupy middle ground or grey areas:

  • He who loves father or mother more than Me is not worthy of Me. And he who loves son or daughter more than Me is not worthy of Me. And he who does not take up his cross and follow after me is not worthy of Me. He who finds his life will lose it, and he who loses his life for My sake will find it. (Matthew 10:37–39)
  • He who is not with Me is against Me, and he who does not gather with Me scatters abroad. (Matthew 12:30)
  • …whoever is ashamed of Me and My words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when He comes in the glory of His Father with the holy angels. (Mark 8:38)
  • No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon. (Luke 16:13)
  • …It has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given. For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him. (Matthew 13:11–12)

You may be wondering what relevance these verses have with the idea of balance. Well, the main definitions of “balance” include “a state of equilibrium”, “a wheel that regulates the rate of movement in a machine”, “equivalent counterbalancing weight”, and “exact correspondence of form on opposite sides of a dividing line or plane”. Now consider the above quotations in the light of the following ones:

  • For behold, the darkness shall cover the earth, and deep darkness the people; but the Lord will arise over you, and His glory will be seen upon you. (Isaiah 60:2)
  • …God is light and in Him is no darkness at all… the darkness is passing away, and the true light is already shining. He who says he is in the light, and hates his brother, is in darkness until now. He who loves his brother abides in the light, and there is no cause for stumbling in him. (1 John 1:5, 2:8–10)
  • Go into all the world and preach the gospel to every creature. He who believes and is baptised will be saved, but he who does not believe will be condemned. (Mark 16:15–16)
  • …be watchful in all things, endure afflictions, do the work… fulfil your ministry. (2 Timothy 4:5)
  • You are the salt of the earth; but if the salt loses its flavour, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. (Matthew 5:13)

It is clear that as far as God is concerned, the only true balance is found in Him—Himself, His purpose, His call. There is no middle ground because He is the life source; as created beings, we are literally dead and non-existent apart from Him. And as the devil steps up his activity on this planet in view of the coming End, so too must we step up our efforts to know our God and do His will: As His representative body on the earth, His presence in and through us is the only thing keeping reality as we know it from simply unravelling… In a sense, we have been charged with keeping the balance of this universe.

Christ’s commands give us no room for meandering, especially in these perilous times. All around us we see evidence of the growing darkness that Isaiah prophesied, all around we see the necessity of our rising up to be everything that we are meant to be in Him. But the scales are seemingly tipped in the enemy’s favour—the Church is still far, far off from carrying out the “greater works” that Jesus declared she would do (John 14:10–14).

Friends, I believe it’s time to renew our minds and realign our thinking with that of the Holy Spirit. We the Church can ill afford to remain quiescent and passive. Pick up your Bibles and start arming yourself for war in earnest—there is much to be done, and if we would only get up and step out in faith, we would see the power of the Lord manifested in and through us just as He has promised. Arise and shine, for the glory of the Lord is risen upon you (Isaiah 60:1), and bring your world back into balance in preparation for the King’s imminent return!

 

The Great Generational Transition by Darlene Zschech

Writer: Annabelle Ang-Bok

Darlene Zschech. The Great Generational Transition—Practical Insights For Every Leader. Emerald Press, 2009: Sydney, Australia.

For many who have long years being intensely involved in church ministry, the notion of bridging the generational divide and preparing for future handover can be hugely complicated.

Veterans may be afraid that overenthusiastic young upstarts will naively wind up destroying everything they’ve worked to achieve, or more negatively, they may be jealous of these youngsters’ potential to overshadow them. Young adults and adolescents may be frustrated by their elders’ perceived traditionalism and resistance to change, or more negatively, they may actually be repressed and held back from exploring the rich potential of the gifts that God has placed within them.

An old friend who shares my concerns about church, ministry and the transitions between generations recommended this book to me, and I’m here to pass on the recommendation. I may have read this book in one night, but it’s left a powerful and lasting impression—I’ll be revisiting it many times to get a clearer and stronger understanding of the many insights and leadership values shared in it.

Inspiring as the book’s back cover copy (quoted below) is, it doesn’t fully convey the impact that Zschech’s actual content will have on the sincere reader:

“Generational diversity has always existed in churches… often tearing down relationships and building up resentments, crippling those involved on both sides of the generational fence. …the church has struggled in this area, almost resisting the thought that both emerging and established leaders can and must work together to ensure strength into the future for this desperate season in history. …Can it be done? I absolutely believe it can.”

Reading this book, you will laugh, cry, and be challenged to consider the many things that you need to change or to start learning to do in order to prepare both yourself and the generation to come for the coming changes in both the physical and spiritual realms. Also, you will be invited to partake of Zschech’s infectious faith and conviction that we can make a difference—yes, every single one of us. All it takes to start is passionate love for the Lord and for people, because this love is the root from which all of Zschech’s fourteen essential leadership values spring from.

Don’t have that kind of love yet, whether for God or for people? Don’t worry, because the many testimonies and stories that Zschech has chosen to include in this book will stir your spirit and encourage your soul, and bring you closer to the belief that with God, all things are possible.

Come, pick up this book today and see where it takes you—after all, the stuff in it is the stuff that’s brought Zschech to where she is today.

 

Biblical Imaginings with Michael Card

Writer: Annabelle Ang-Bok

Concert tickets

Event: Michael Card in Mount Carmel—Concert

Date: Sunday, 11 July 2010

Time: 2.30pm

Venue: Hope Sanctuary, Mount Carmel Bible-Presbyterian Church

*****

The afternoon opened with two song items, El Shaddai and My Tribute, by event organiser Chew Leong Ho and an accompanying pianist. Following a short introduction, Michael Card took the stage at about 2.45pm with I Left Everything To Follow You, a musical reflection on the all-or-nothing decision to follow Christ—possible only because of the revelation that “What You called me to offer/Has really set me free/Cause You left everything to be with me”.

Card followed that inspiring piece with three others, all with very different lyrical angles but delightfully linked by theme—the call to worship: Love Crucified Arose, Come Worship The Lord, and Sweet Adoration (a Brown Bannister and Dawn Rogers cover). To my husband’s and my surprise, he then left the piano for the lectern and proceeded to talk about what he called his project for the rest of his life—the Biblical Imagination Series. We had not been previously informed that this “concert” was actually a concert-workshop, and in fact was the second/concluding session (the first session happened the day before).

Although unprepared for a seminar/workshop, we benefited greatly from Card’s sharing, especially since his take on “Biblical Imagination” is somewhat similar to our personal ideas on how best to study the Scriptures. Card spoke earnestly and enthusiastically about the importance of engaging with the Word of God at every level of the “informed imagination”, especially since Jesus’ technique of speaking in parables worked by capturing His listeners’ imaginations.

To Card, the imagination is “the bridge between the heart and the mind”, and we need to learn to use it because mankind became fragmented after the Fall—resulting in what he calls “heart people” and “mind people”. Neither of these is able to fully engage with the richness that is in the Word of God because human hearts and minds are finite and feeble, unable to comprehend the immensity of the spirit realm.

To demonstrate his Biblical imagination method, Card first showed a series of maps and photographs of Israel, relating them to incidents detailed in the Scriptures. He then brought us on a walkthrough of the gospel of Luke, using details like Luke’s personal background and unique use of medical terms to highlight and explain aspects of this book in comparison to the other gospels. Judging from the murmured responses across the auditorium, he did manage to help the audience begin to appreciate the Bible differently.

A short break ensued, after which Card seemed to take a more relaxed approach. Although he did continue to share insights and revelations from several passages of Scripture, he interjected these with musical interludes.

Immanuel, All That Was Lost, and Only His Wounds were followed by what I personally felt the most powerful portion of Card’s sharing that day—a discussion on lament and how “realness” is essential in the Christian walk, and how our confusion, pain and laments are actually “an appropriate offering to God”. Truly, I do not think the Church today realises just how important it is to truly understand and properly support those who are suffering! I am inspired to explore this topic more, with or without the help of Card’s book, A Sacred Sorrow. Come Lift Up Your Sorrows, which Card declared his “favourite” song, preceded a longer, heart-warming extrapolation on seeing people as Jesus saw them, and “looking for the miracle behind the miracle”.

To end off, Card reflected on Christ’s human life, challenging the audience to consider the differences between the Bible’s and our modern understandings of “foolishness versus wisdom” and “sanity versus madness”. His closing items, Joy In The Journey, God’s Own Fool and Grace Be With You All sent us off to our (hopefully!) contemplative dinner discussions at 5pm, full of renewed wonder at the beauty of our God and His Word.

 

Mirrortree

Photographed by Christopher Tan

 

10 Questions With Philip Yancey

Philip Yancey, a journalist by profession, is a bestselling writer and speaker. He is known for his honest, thoughtful explorations of Christian faith, particularly in areas of questions, struggles, and mystery. His devoted readers have bonded with him on his own journeys through doubt and faith, and they count on him as a trusted companion in the search for a faith that matters amid the world’s deepest problems as well as its shining joys. His latest book is What Good Is God? Visit Philip online at http://www.philipyancey.com/

Writer: Aaron Lee

Philip Yancey. Image courtesy of Philip Yancey.

Aaron Lee (AL): First of all, thank you for your excellent book Prayer. I read it recently and found it powerfully convicting. The Christian artist Makoto Fujimura said that “prayer is the highest art form”. What is your view?

Philip Yancey (PY): It sounds very good to call prayer “the highest art form”, and in theory I have to agree. Most of the time, though, prayer feels like hard work. I’ve learned that everything worthwhile—whether creative arts, classical music, athletics, or spiritual disciplines—requires sustained periods of exercise and commitment. Prayer is like that for me. In my writing, I dare not wait until I feel “inspired”, or I would never write. I have to sit at the desk and get to work. The same with prayer.

AL: You have a wonderful way of weaving your life experiences into the books you write. That’s one of the reasons why these books are so engaging, even though the subject may be difficult to handle. What role does creativity and imagination play in writing for a Christian audience?

PY: In Singapore I mentioned that good writing resonates at a subconscious level with the reader. We humans are creatures of time (this happens, then that happens, in a predictable sequence) and also creatures of materiality: we feel, taste, touch, hear, see. Creative writing conveys to the reader that the writer, too, is human and can understand and express the human predicament. I do that through my life experiences, which can pluck chords of resonance in my writers. Others find alternative ways of doing something similar.

AL: In a 1986 article you wrote for Christian Century about TS Eliot and Christian society, you mentioned the moral incoherence of modernity, and that Eliot’s “fervent attempts to reshape the structure of civilization came to naught”. Do you still think of this as a duty of writers? How have writers fared in this mission since then?

PY: In that article—you may be the only person who remembers it!—I observe that Eliot abandoned his artistic projects and devoted years to more the more pragmatic goal of reshaping civilization. Yet no one reads Eliot’s thoughts on politics and the economy anymore. We still study his poetry. I wonder if his impact would have been greater if he had stuck to poetry instead of dabbling in social engineering. Frankly, I don’t think Christian writers have added much to the goal of reshaping society and changing the world since Eliot’s time either.

AL: Do you have any favourite poets or fiction writers (of any time/age)? Do you draw anything from them in your own writing?

PY: I read less poetry than I should, though Rilke, Yeats, and Auden can transport me. I try to stay acquainted with modern fiction, occasionally reading winners of the Booker Prize, for example. John Updike is hard to beat as a pure stylist and master of the English sentence—though as one critic complained, never has a person written better sentences about matters of less import. Arundhati Roy teaches me about point of view, JM Coetzee is a master of minimalism—I try to learn from everyone I read, noting images, sentence structure, unusual constructions.

AL: What about contemporary Christian fiction writers such as William P Young (The Shack), Tim LaHaye and Jerry Jenkins (eschatological fiction), or any others that you know? What do you think of their work and what they are achieving?

PY: Now you’re getting personal. I’ve avoided reading or writing Christian fiction as it tends to have the scent of propaganda about it. I have a different eschatological point of view than the Left Behind series, and I winced at the writing quality of The Shack.  Yet I don’t want to criticize my fellow-labourers in God’s vineyard, and have a grateful appreciation for the fact that God can speak through anyone—even a donkey, in Balaam’s case. My book Soul Survivor describes some of the modern writers I look to as mentors, including, for different reasons, Annie Dillard, Robert Coles, Frederick Buechner, and Shusako Endo.

AL: Could you talk a little about one work of creative art (whether it is a song, poem, painting etc.) that has powerfully impacted you as a Christian?

PY: Frederick Buechner’s brief book Telling The Truth rocked me when I read it. An ordained minister and polished fiction writer, Buechner managed to bring new life to the old story of the Gospel. That is my goal, in a sense: not to propose new ideas but to find new ways of expressing old truths. Buechner does that consistently as well as better than anyone I know.

AL:  What relationship do you see between imagination and creativity, and the fruits of the Spirit?

PY: Both seem to represent a combination of gift and hard work. We abide in the spirit and gradually, fruits such as love, peace, and faithfulness grow within us. We abide in the spirit and find ways to express that reality creatively and imaginatively. Yet both processes involve tedious work. Gifts of creativity and spiritual gifts rarely feel like gifts to the one who has them; mainly, they feel like burdens or obligations. Only as we exercise them do they take the appearance of gifts.

AL: You are probably on the road a lot. Do you have a regular writing routine?

PY: I began my career in a magazine office and learned the 9–5 office routine. Actually, it’s more often 8–6 nowadays. I do my creative work in the mornings, and use that deadly period just after lunch to catch up on email and other tasks. For me, writing divides this way: 40 percent getting ready to write (interviewing and researching), 20 percent composing, and 40 percent cleaning up what I wrote (the editing and refining process). In an article that entire process may take a week; a book requires a year and more.

AL:  Is there one book that you are just burning to write, and if so, what would it be about?

PY: I plan to write a no-holds-barred memoir about growing up in a toxic, repressive church, ditching faith completely, and finding my way back towards grace. There are complications involving the people I must write about, but truly I believe I was put on earth to write this one book, which will stitch together the disparate parts of my life.

AL: Did you discover something about Singapore (anything!) that you did not know before your recent trip?

PY: It is so hot! Yet it’s so well organised. We flew here after a few days in Manila. I was delighted to find orderly traffic, flowers and greenery, and signs of orderly bustle everywhere. Singapore is showing a new light to Asia, a way of combining the best of East and West. Keep it up!